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The full nefesh trampleth a honeycomb, but to the hungry nefesh every mar (bitter thing) is sweet.

As a tzippor that wandereth from her ken (nest), so is an ish that wandereth from his makom (place, home).

Shemen and ketoret rejoice the lev; so doth the sweet discourse of a re’a (friend) from an atzat nefesh (a counselling of the soul).

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